"Thou art Peter and upon this rock, I will build my church" (Matt. 16:18).
Church forms the greatest plan of God. The "kingdom of God" and "church"
referenced in the bible are more or less the same. Though the "kingdom of God"
has a broader perspective than the "church", in numerous places in the bible, both
are pointed out to be the same. We find that reference to the "kingdom of God"
appears in the gospel books about 120 times though the word "church" appears just
twice (Matt. 16:18, 18:17). In other books of the new testament, the phrase
"kingdom of God" appears just 32 times though the word "church" is found 110
times.
Church has been planned by God even before the creation of the world (Eph.1:4;
II Tim 1:9). You may think that these verses signify only salvation and perfection.
Being saved and being a member of the church are one and the same. Becoming
saved and becoming a member of the church are two instances that happened at
the same time. '..they were added to the church' (Acts 2:41).
Where were they added? To the church ( Eclesia), they were added. Eclesia is a
Greek term which stands for a gathering (church) called away from the world.
They were added to that church. Daily God had been adding people. The Lord
added to their number daily those who were being saved (Acts 2:47). In these
days, we find great differences of opinion prevailing among various sections of
people. Some want to be saved first and thereafter join any of the churches; some
just want to be saved and are emphatic that joining a church is not necessary; some
want to know which church they should join and some others stress that they will
be saved regardless of the church they are joined to. We want to point out that
we are writing here of the church as described in the bible, a message that all
these people should know.
Church is not a collection of people who are half saved and half unsaved. Only
saved people form the church. The Lord added to their number daily those who
were being saved (Acts 2:47). God had been adding people who believed and
accepted the Lord Jesus Christ to the church that had other apostles under the
leadership of Ap.Peter. The act of believing and accepting Jesus Christ is identical
to becoming a member of the church.
Let's look at the following two verses:-
1. 'And believers were the more added to the Lord, multitudes both of
men and women' (Acts 5:14)
2. And hath put all things under his feet, and gave him to be the head
over all things to the church, which is the body, the fullness of him
that filleth all in all. (Eph. 1:22-23)
From these two verses we understand that:
1. Believers were added to the Lord; but the question is: how does a
person get added to the Lord ? How does this happen? The Lord is
in heaven, and He was in heaven even at the time this scripture was
being written (Mk 16:19; Acts 1:11). Therefore, how can men and
women be added to the Lord?
The second verse illustrates this very well.
2. Church is the body of the Christ. Therefore you can find that being
added to the Lord and becoming a member of the church are
practically one and the same. Therefore, getting saved means being
baptized and becoming a member of the church (Mark 16:16).
Men from Cyprus, Cyrene, spoke to the Jews of Greece and preached about the
Lord Jesus Christ. The Lord's hand was with them and a great number of people
believed and turned to the Lord (Acts 11:20-21). Many of the Jews and many
devout converts to Judaism followed Paul and Barnabas (Acts 13:43, 14:4, 17:34).
Those who answered to the call "brothers and sisters, leave the world and choose
salvation", joined the church. They are the ones called away from the world.
'Who hath saved us, and called us with an holy calling, not according to our
works, but according to His own purpose and grace, which was given us in Christ
Jesus before the world began" (II Tim 1:9). Isn't salvation and becoming a member
of the church one and the same? Yes. Even before the world began, God had kept
the church in His mind and called it. Therefore, the church forms the greatest plan
of God.
The sole aim of Jesus Christ is to build the church. 'Upon this rock I will build
my church' (Matt. 16:18). On the day of Pentecost, the Holy Ghost descended on
the gathering of disciples. They were all filled with the Holy Ghost and began to
speak in other tongues as the spirit gave them utterance (Acts 2:1-4).
The people who thus continued in the fellowship of apostles formed the church.
This is the church seen in the bible. To this church the Lord had been adding daily
those who were being saved.
Next, we will define what constitutes a church and entitlement to its membership.
When a person becomes a member of the church, he is a part of the body of Christ
which is God's house, the pillar and ground of the truth (I Tim 3:15). We are not
referring here to just being listed in a register as a member of some organization,
but to a divine act wherein believers are added to the church founded on God's
word (Eph. 2:19-22; I Pet 2:5) as members of Christ's body which is one (Acts 2:47; I Cor 12:27-28; Eph. 4:4, 5:29-30).
There is only one body and one faith, not many bodies, many faiths or many
doctrines (Eph. 4:4-5; Songs of Solomon 6:8,9). The doctrine of Christ was passed on to the
apostles (Matt. 28:20; Acts 1:2) and then on to us through the power of the Holy
Spirit (Acts 2:42). He that abideth in this doctrine hath both the Father and the
Son and is a member of Christ's body (II John 1:9). This is the body
of Christ, wherein the fullness of God almighty abides (Eph. 1:22-23) enriched by
Him in all utterance and knowledge, not lacking in any gift of the Holy Spirit
awaiting the coming of Jesus Christ. As stated previously, when a person believes
every word of God and accepts Jesus Christ totally and completely into his life he
is joined by the Lord into this Church, which is the bride of Christ and His body
(Rev 19:7-8, 21:9-10).
There are threescore queens and fourscore concubines, and virgins without
number. My dove, my undefiled is but one...' - Song of Solomon 6:8,9
Here the church does not denote a building but people who are believers.
The Lord called Peter "rock". Jesus said He will build the church with Peter as
the foundation. It is certain that the true meaning of this verse has been adversely
affected by a host of disputes.
Because of the sins of mankind, Jesus Christ came into the world, suffered,
shed his blood on the cross, died, was buried, rose again and forty days later
ascended to heaven, and sat on the throne of God (Mark 16:19); He was made by
God a corner stone for a sure foundation in Zion. (Isaiah 28:16).
The foundation for the church was laid in heaven. Apostle Peter was the
first to recognize the Lord and make the first Christian declaration (Matt. 16:16).
Therefore apostle Peter was the first Christian. Ap.Peter was the first stone to be
joined with Jesus Christ, the corner stone.
" And I say also unto thee, that thou art Peter, and upon this rock I will
build my church; and the gates of hell shall not prevail against it . And I will give
unto thee the keys of the kingdom of heaven and whatsoever thou shall bind on
earth shall be bound in heaven and whatsoever thou shalt loose on earth shall be
loosed in heaven"( Matt. 16:18-19)
Roman Catholics interpret the above verse to imply that the church was built
upon Peter and hence voice their support for Pope's universal rule. According to
their opinion, Popes are descendants of Peter, and they further argue that the
present church was built upon Pope.
Against this belief, Protestants claim that Christ is the only rock for the
church. The Lord called Peter "Petros". "Petros" means a small stone and not
rock as some commonly believe. The Protestants argue therefore that it is not upon
Peter, but upon the faith that Peter placed on Jesus Christ that the Lord built the
church. They base their arguments on the Greek translation. But Jesus spoke
Aramaic which was devoid of the differences present in Greek. In Greek, Petra
(meaning rock) stands for feminine gender and the corresponding word for
masculine gender is Petros meaning a little rock. Upon this Petros, He said He
will build the church. When translated from Aramaic, the word Petros was used
since the apostle was male. Viewing this way, it is clear that Jesus addressed only
Peter as rock.
What is to be noted here is that, not now, but much earlier when Jesus saw
him for the first time, He said to Him, 'You are Simon, son of John. You will be
called Cephas" (Which when translated, is Peter) John 1:42. (Cephas is in Aramaic
and Peter is a Greek word). Therefore in reality, what Jesus meant was that in the
later period as a group of believers emerge, He will build His church upon the
foundation of apostle Peter and His other apostles. This is further evident from our
previous statement highlighting Ap.Peter as the first stone to be joined with Jesus
Christ, the corner stone.
But the claim of Roman Catholics based on the premise that Peter ruled
from Rome, and that the pope (who is also ruling from Rome) is the head of the
church is not tenable. Peter remained in Jerusalem.He went and preached in the
places of Judea, Asia minor, Babylon etc. He visited the churches (Acts 9:32). It
is probable that he might have visited Rome also and stayed there for a while.
But it is difficult to subscribe to the view that he ruled from Rome because:
1. Apostle Peter was present in the meeting convened at Jerusalem in the year
49 A.D. and he died in the year 68 A.D.
2. When apostle Luke accompanied apostle Paul to Rome in 61 A.D., there
was no mention in Acts 28, about apostle Peter.
3. In his letter to the church in Rome , apostle Paul greets the saints in Rome
(Romans 16). Had apostle Peter been present there during the time, apostle
Paul would have greeted him first.
4. In II Tim 4:16, Paul writes that everyone at Rome had deserted him. If
apostle Peter had been there, would he have done so? Therefore it can be
believed that apostle Peter would have just visited Rome briefly.
As to the verse II Tim wherein ap.Paul writes "... I have laid the
foundation. For other foundation can no man lay than that is laid, which is Jesus
Christ", apostle Paul did not lay the foundation for the church; even before he
became a believer, there were already hundreds of churches with thousands of
believers (Gal 1:22; 1Thes 2:14). What he means here is that the foundation for
the Christian life is Jesus Christ. He also pointed out that the foundation for the
church is apostles and prophets with Jesus Christ as the corner stone( Eph. 2:20).
Jesus Christ, the head of the church, had appointed apostles that they may
join Him in forming the foundation of the church. The most prominent among
them was without doubt ap.Peter (Matt. 16:18).
There should be somebody behind any assembly or gathering. What will
happen to the assembly that does not have the proper foundation when any major
controversy or problem arises? Will it not just disappear and cease to exist? When
Jesus asked the apostles if they too were willing to leave, recall ap.Peter's reply
on their behalf 'Lord, to whom shall we go? thou hast the words of eternal life.
And we believe and are sure that thou art that Christ, the son of the living God
(John 6:67-69). Yes, Peter's faith was like a rock.
A leader who will stand as a rock and not be moved is needed.. Even as
Christ, the unseen head of the church appointed ap.Peter as the visible head of the
church, even today He gives such a head to the church; That head is an apostle.
This is more evident from the fact that the husband is the head of his wife who
also has her own physical body, including the head. Likewise, Christ is the head
of the church. The church, the bride of Christ possesses a head; the apostles
appointed by God are that head, the foundation.
" .... Thou art Simon the son of Jona; thou shalt be called Cephas..' (John 1:42)
|